{"id":11559,"date":"2024-04-09T14:03:42","date_gmt":"2024-04-09T12:03:42","guid":{"rendered":"https:\/\/boasblogs.org\/?post_type=decolonizinganthro&#038;p=11559"},"modified":"2024-04-10T19:56:38","modified_gmt":"2024-04-10T17:56:38","slug":"toolbox-decolonizing-anthropology","status":"publish","type":"decolonizinganthro","link":"https:\/\/boasblogs.org\/de\/decolonizinganthropology\/toolbox-decolonizing-anthropology\/","title":{"rendered":"Toolbox"},"content":{"rendered":"\n<style>\n\t.dkpdf-download-icon { height: 1.5rem; }\n<\/style>\n\n\n\n\t<div class=\"dkpdf-button-container\" style=\" text-align:right \">\n\n\t\t<a class=\"dkpdf-button\" href=\"\/de\/wp-json\/wp\/v2\/decolonizinganthropology\/11559?pdf=11559\" target=\"_blank\">\n\t\t\t<img src='\/wp-content\/themes\/boasblogs\/dkpdf\/download_red.svg' class=dkpdf-download-icon'\/>\n\t\t<\/a>\n\t\n\t\t<!-- <a class=\"dkpdf-button\" href=\"\/de\/wp-json\/wp\/v2\/decolonizinganthropology\/11559?pdf=11559\" target=\"_blank\"><span class=\"dkpdf-button-icon\"><i class=\"fa fa-file-pdf-o\"><\/i><\/span> Download PDF<\/a> &rarr; -->\n\n\t<\/div>\n\n<blockquote><p>&#8222;Decolonization, which sets out to change the order of the world, is, obviously, a program of complete disorder. But it cannot come as a result of magical practices, nor of a natural shock, nor of a friendly understanding. Decolonization, as we know, is a historical process: that is to say it cannot be understood, it cannot become intelligible nor clear to itself except in the exact measure that we can discern the movements which give it historical form and content.&#8220;<\/p>\n<p style=\"text-align: right; padding-left: 360px;\">Frantz Fanon, The Wretched of the Earth, 36.<a style=\"font-size: 80%; line-height: 125%;\" href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a><\/p>\n<\/blockquote>\n<blockquote><p>&#8222;(&#8230;) the ubiquity of \u2018decolonisation\u2019 in all areas of thought \u2013 from literature, linguistics and philosophy, to politics, economics, sociology, psychology and medicine \u2013 indicates that either the idea packs an explanatory and\/or analytical punch like no other, or it has simply become a catch-all trope, often used to perform contemporary \u2018morality\u2019 or \u2018authenticity\u2019.&#8220;<\/p>\n<p style=\"text-align: right; padding-left: 120px;\">Ol\u00faf\u1eb9\u0301mi T\u00e1\u00edw\u00f2, Against Decolonisation: Taking African Agency Seriously, 4.<a style=\"font-size: 80%; line-height: 125%;\" href=\"#_ftn2\" name=\"_ftnref2\"><sup>[2]<\/sup><\/a><\/p>\n<\/blockquote>\n<p><strong>What does it mean to \u2018decolonize\u2019 &#8211; not as an event but a process, a <em>program of complete disorder<\/em>? Over the course of the winter semester 2023\/24, the participants and speakers of the digital lecture series \u201cDecolonizing Anthropology\u201d have engaged with multiple perspectives and approaches to the decolonization of anthropology as a discipline, its research methods and ethics, and the institutions that produce anthropological knowledge.<\/strong><\/p>\n<figure><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-11569\" src=\"https:\/\/boasblogs.org\/wp-content\/uploads\/2024\/04\/Adobe-Scan-04.04.2024.jpg\" alt=\"\" width=\"480\" height=\"666\" \/><figcaption>\n<p style=\"font-size: 80%; line-height: 125%;\"><em>\u00a9 Hannah Maria Reupert<\/em><\/p>\n<\/figcaption><\/figure>\n<p>During these discussions, an abundance of books, articles, guidelines, and best practices were shared, which we want to make available here as an incomplete collection of tools that can grow and be revised throughout the second part of the lecture series in the summer semester 2024 and beyond. In an attempt to structure the various resources, we have categorized them into <em><strong>Multiple Perspectives on Decolonization<\/strong>, <strong>Decolonial Research Practices and Ethics<\/strong>, <strong>Indigenous Interventions<\/strong>, <strong>Knowledge Production &#8211; Critical Approaches &amp; Decentering the Canon<\/strong>,<\/em> and <em><strong>Institutions and Disciplines of Imperial Power<\/strong><\/em>. Our process of categorization and mapping is visualized below.<\/p>\n<figure><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-11600 size-medium\" src=\"https:\/\/boasblogs.org\/wp-content\/uploads\/2024\/04\/Dekolonisierung-der-Anthropologie_detailliert-1-e1712296849408-920x506.png\" alt=\"\" width=\"1000\" height=\"506\" \/><figcaption>\n<p style=\"font-size: 80%; line-height: 125%;\"><em>\u00a9 Hannah Maria Reupert and Amelie Greefe<\/em><\/p>\n<\/figcaption><\/figure>\n<p>These categories do not serve as a break-down of what decolonization is. They are not static and often overlap. As the collection grows, we might have to adapt them. You are welcome to participate in this process and to suggest further resources in the comments. Please <a href=\"https:\/\/mpi-eth.webex.com\/weblink\/register\/r19490e9e1c5c8ec3e41eda9c2e2f9c40\" target=\"_blank\" rel=\"noopener\">register here<\/a> to join the second part of the digital lecture series.<\/p>\n<hr \/>\n<p><strong>Multiple Perspectives on Decolonization<\/strong><\/p>\n<div style=\"text-indent: -2em; padding-left: 2em;\">\n<p>Jansen, Jonathan D., ed. 2019. <em>Decolonisation in Universities: The Politics of Knowledge<\/em>. Johannesburg: Wits University Press. <a href=\"https:\/\/www.cambridge.org\/core\/books\/decolonisation-in-universities\/8E7FB99752D7EEE9D2E616BB6EB62A40\" target=\"_blank\" rel=\"noopener\">https:\/\/www.cambridge.org\/core\/books\/decolonisation-in-universities\/8E7FB99752D7EEE9D2E616BB6EB62A40<\/a>.<\/p>\n<p>\u2018Rassismus in Der Wissenschaft &#8211; Decolonising &#8211; Perspektiven\u2019. n.d. <a href=\"https:\/\/padlet.com\/seminar_rawi\/rassismus-in-der-wissenschaft-decolonising-perspektiven-4uyj0a9x7aa1nbjc\" target=\"_blank\" rel=\"noopener\">https:\/\/padlet.com\/seminar_rawi\/rassismus-in-der-wissenschaft-decolonising-perspektiven-4uyj0a9x7aa1nbjc<\/a>.<\/p>\n<p>The River &amp; Fire Collective, 2021. \u2018The Fires Within Us and the Rivers We Form\u2019. <em>Teaching Anthropology<\/em> 10 (4): 92\u2013109. <a href=\"https:\/\/doi.org\/10.22582\/ta.v10i4.627\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.22582\/ta.v10i4.627<\/a>.<\/p>\n<p>T\u00e1\u00edw\u00f2, Ol\u00faf\u1eb9\u0301mi. 2022. <em>Against Decolonisation: Taking African Agency Seriously<\/em>. African Arguments. London: Hurst &amp; Company. <a href=\"https:\/\/www.hurstpublishers.com\/book\/against-decolonisation\/\" target=\"_blank\" rel=\"noopener\">https:\/\/www.hurstpublishers.com\/book\/against-decolonisation\/<\/a>.<\/p>\n<p>Tuck, E., and K. Wayne Yang. 2012. \u2018Decolonization Is Not a Metaphor\u2019. In , 1:1\u201340. Decolonization: Indigeneity, Education &amp; Society 1. <a href=\"https:\/\/clas.osu.edu\/sites\/clas.osu.edu\/files\/Tuck%20and%20Yang%202012%20Decolonization%20is%20not%20a%20metaphor.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/clas.osu.edu\/sites\/clas.osu.edu\/files\/Tuck%20and%20Yang%202012%20Decolonization%20is%20not%20a%20metaphor.pdf<\/a>.<\/p>\n<\/div>\n<div style=\"text-indent: -2em; padding-left: 2em;\">\n<p><strong>Decolonial Research Practices and Ethics<\/strong><\/p>\n<p>Burman, Anders. 2018. \u2018Are Anthropologists Monsters? An Andean Dystopian Critique of Extractivist Ethnography and Anglophone-Centric Anthropology\u2019. <em>HAU: Journal of Ethnographic Theory<\/em> 8 (1\u20132): 48\u201364. <a href=\"https:\/\/doi.org\/10.1086\/698413\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1086\/698413<\/a>.<\/p>\n<p>Castillo, Rosa Cordillera A. 2022. \u2018The Past, Present, and Future Entangled: Memory-Work as Decolonial Praxis\u2019. In <em>Decolonial Enactments in Community Psychology<\/em>, edited by Shose Kessi, Shahnaaz Suffla, and Mohamed Seedat, 253\u201371. Community Psychology. Cham: Springer. <a href=\"https:\/\/link.springer.com\/chapter\/10.1007\/978-3-030-75201-9_13\" target=\"_blank\" rel=\"noopener\">https:\/\/link.springer.com\/chapter\/10.1007\/978-3-030-75201-9_13<\/a>.<\/p>\n<p>Castillo, Rosa Cordillera A., June Rubis, and Antony George Pattathu. 2023. \u2018Critical Research Ethics as Decolonial Praxis\u2019. <em>International Quarterly for Asian Studies<\/em> Vol. 54 No. 1 (April): 21-37 Pages. <a href=\"https:\/\/doi.org\/10.11588\/IQAS.2023.1.21746\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.11588\/IQAS.2023.1.21746<\/a>.<\/p>\n<p>Fleschenberg, Andrea, Ahsan Kamal, Rosa Cordillera A. Castillo, Sarah Holz, and Abida Bano. 2023. <em>Negotiating Research Ethics in Volatile Contexts, Part II<\/em>. Vol. Vol. 54 No. 1. International Quarterly for Asian Studies. <a href=\"https:\/\/hasp.ub.uni-heidelberg.de\/journals\/iqas\/issue\/view\/1172\" target=\"_blank\" rel=\"noopener\">https:\/\/hasp.ub.uni-heidelberg.de\/journals\/iqas\/issue\/view\/1172<\/a>.<\/p>\n<p>Fleschenberg, Andrea, Kai Kresse, and Rosa Cordillera Castillo, eds. 2023. <em>Thinking with the South: Reframing Research Collaboration amid Decolonial Imperatives and Challenges<\/em>. 1st ed. Zmo-Studien 44. Boston: De Gruyter. <a href=\"https:\/\/www.degruyter.com\/document\/doi\/10.1515\/9783110780567\/html?lang=en\" target=\"_blank\" rel=\"noopener\">https:\/\/www.degruyter.com\/document\/doi\/10.1515\/9783110780567\/html?lang=en<\/a>.<\/p>\n<p>G\u00f6pfert, Mirco, ed. n.d. \u2018Seminar Zu \u201cRassismus in Der Wissenschaft\u201d -Herausforderung Der Vorbereitung Und Durchf\u00fchrung Rassismuskritischer Feldforschung\u2019. BA- und MA-Studierende der Ethnologie\/Sozial- und Kulturanthropologie an der Goethe-Universit\u00e4t Frankfurt. <a href=\"https:\/\/etherpad.wikimedia.org\/p\/rassismuskritische_Feldforschung\" target=\"_blank\" rel=\"noopener\">https:\/\/etherpad.wikimedia.org\/p\/rassismuskritische_Feldforschung<\/a>.<\/p>\n<p>\u2018The Anti-Oppression Network \u2013 Safer Space Policies for Working Together\u2019. <em>The Anti-Oppression Network<\/em> (blog). <a href=\"https:\/\/theantioppressionnetwork.com\/resources\/saferspacepolicy\/\" target=\"_blank\" rel=\"noopener\">https:\/\/theantioppressionnetwork.com\/resources\/saferspacepolicy\/<\/a>.<\/p>\n<\/div>\n<div style=\"text-indent: -2em; padding-left: 2em;\">\n<p><strong>Indigenous Interventions<\/strong><\/p>\n<p>Chilisa, Bagele. 2020. <em>Indigenous Research Methodologies<\/em>. Second edition. Los Angeles London New Delhi Singapore Washington DC Melbourne: SAGE. <a href=\"https:\/\/dokumen.pub\/qdownload\/indigenous-research-methodologies-2nbsped-1483333477-9781483333472.html\" target=\"_blank\" rel=\"noopener\">https:\/\/dokumen.pub\/qdownload\/indigenous-research-methodologies-2nbsped-1483333477-9781483333472.html<\/a>.<\/p>\n<p><a href=\"https:\/\/www.collaborativeindigenousresearch.com\" target=\"_blank\" rel=\"noopener\">Collaborative Indigenous Research Digital Garden<\/a><\/p>\n<p>De Beer, Josef. 2019. <em>The Decolonisation of the Curriculum Project: The Affordances of Indigenous Knowledge for Self-Directed Learning<\/em>. Cape Town, South Africa: AOSIS. <a href=\"https:\/\/www.google.com\/url?sa=t&amp;source=web&amp;rct=j&amp;opi=89978449&amp;url=https:\/\/library.oapen.org\/bitstream\/id\/1dee70a8-3332-4f77-ac77-62459bef544b\/978-1-928523-18-5.pdf&amp;ved=2ahUKEwjr06L3i5eFAxUn-AIHHazAC5oQFnoECBEQAQ&amp;usg=AOvVaw24EBkFNfbxQxxmhnpllxHI\" target=\"_blank\" rel=\"noopener\">https:\/\/www.google.com\/url?sa=t&amp;source=web&amp;rct=j&amp;opi=89978449&amp;url=https:\/\/library.oapen.org\/bitstream\/id\/1dee70a8-3332-4f77-ac77-62459bef544b\/978-1-928523-18-5.pdf&amp;ved=2ahUKEwjr06L3i5eFAxUn-AIHHazAC5oQFnoECBEQAQ&amp;usg=AOvVaw24EBkFNfbxQxxmhnpllxHI<\/a>.<\/p>\n<p><a href=\"https:\/\/maramatanga.ac.nz\/mai-journal\" target=\"_blank\" rel=\"noopener\">MAI Journal: A New Zealand Journal of Indigenous Scholarship<\/a><\/p>\n<p>Rubis, June Mary. 2020. \u2018The Orang Utan Is Not an Indigenous Name: Knowing and Naming the Maias as a Decolonizing Epistemology\u2019. <em>Cultural Studies<\/em> 34 (5): 811\u201330. <a href=\"https:\/\/doi.org\/10.1080\/09502386.2020.1780281\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/09502386.2020.1780281<\/a>.<\/p>\n<p>Smith, Linda Tuhiwai. 2008. <em>Decolonizing Methodologies: Research and Indigenous Peoples<\/em>. 12. impression. London: Zed Books [u.a.]. <a href=\"https:\/\/nycstandswithstandingrock.files.wordpress.com\/2016\/10\/linda-tuhiwai-smith-decolonizing-methodologies-research-and-indigenous-peoples.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/nycstandswithstandingrock.files.wordpress.com\/2016\/10\/linda-tuhiwai-smith-decolonizing-methodologies-research-and-indigenous-peoples.pdf<\/a>.<\/p>\n<\/div>\n<div style=\"text-indent: -2em; padding-left: 2em;\">\n<p><strong>Knowledge Production \u2013 Critical Approaches &amp; Decentering the Canon<\/strong><\/p>\n<p>Bhambra, Gurminder K. 2014. \u2018A Sociological Dilemma: Race, Segregation and US Sociology\u2019. <em>Current Sociology<\/em> 62 (4): 472\u201392. <a href=\"https:\/\/doi.org\/10.1177\/0011392114524506\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1177\/0011392114524506<\/a>.<\/p>\n<p>Boatc\u0103, Manuela. 2013. \u2018\u201cFrom the Standpoint of Germanism\u201d: A Postcolonial Critique of Weber\u2019s Theory of Race and Ethnicity\u2019. In <em>Political Power and Social Theory<\/em>, edited by Julian Go, 55\u201380. Emerald Group Publishing Limited. <a href=\"https:\/\/doi.org\/10.1108\/S0198-8719(2013)0000024009\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1108\/S0198-8719(2013)0000024009<\/a>.<\/p>\n<p>Chakrabarty, Dipesh. 2008. <em>Provincializing Europe: Postcolonial Thought and Historical Difference<\/em>. Reissue. Princeton Studies in Culture, Power, History. Princeton, NJ: Princeton University Press. <a href=\"https:\/\/www.degruyter.com\/document\/doi\/10.1515\/9781400828654\/html?lang=en\" target=\"_blank\" rel=\"noopener\">https:\/\/www.degruyter.com\/document\/doi\/10.1515\/9781400828654\/html?lang=en<\/a>.<\/p>\n<p>Connell, Raewyn. 2007. <em>Southern Theory: The Global Dynamics of Knowledge in Social Science<\/em>. Cambridge: Polity. <a href=\"https:\/\/dokumen.pub\/qdownload\/southern-theory-the-global-dynamics-of-knowledge-in-social-science-9781741753578.html\" target=\"_blank\" rel=\"noopener\">https:\/\/dokumen.pub\/qdownload\/southern-theory-the-global-dynamics-of-knowledge-in-social-science-9781741753578.html<\/a>.<\/p>\n<p>\u2018Global Approach to Social Theory &#8211; Impetus: \u201cWhy Is My Curriculum White?\u201d\u2019: <a href=\"https:\/\/globalsocialtheory.org\/about\/\" target=\"_blank\" rel=\"noopener\">https:\/\/globalsocialtheory.org\/about\/<\/a>.<\/p>\n<p>Go, Julian. 2016. <em>Postcolonial Thought and Social Theory<\/em>. New York, NY: Oxford University Press. <a href=\"https:\/\/www.google.com\/url?sa=t&amp;source=web&amp;rct=j&amp;opi=89978449&amp;url=https:\/\/alfredocesarmelo.files.wordpress.com\/2015\/03\/go-julian-postcolonial-thought-and-social-theory-oxford-university-press-2016.pdf&amp;ved=2ahUKEwjm-6rvj5eFAxXT7gIHHVYdAy4QFnoECDMQAQ&amp;usg=AOvVaw0dkmi1-ceJ8ShSo_LlcUfu\" target=\"_blank\" rel=\"noopener\">https:\/\/www.google.com\/url?sa=t&amp;source=web&amp;rct=j&amp;opi=89978449&amp;url=https:\/\/alfredocesarmelo.files.wordpress.com\/2015\/03\/go-julian-postcolonial-thought-and-social-theory-oxford-university-press-2016.pdf&amp;ved=2ahUKEwjm-6rvj5eFAxXT7gIHHVYdAy4QFnoECDMQAQ&amp;usg=AOvVaw0dkmi1-ceJ8ShSo_LlcUfu<\/a>.<\/p>\n<p>Iroulo, Lynda Chinenye, and Juliana Tappe Ortiz. 2022. \u2018Dear German Academia: What Is Your Role in African Knowledge Production?\u2019 <em>Africa Spectrum<\/em> 57 (1): 72\u201382. <a href=\"https:\/\/doi.org\/10.1177\/00020397221085982\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1177\/00020397221085982<\/a>.<\/p>\n<p>Mignolo, Walter D. 2007. \u2018DELINKING: The Rhetoric of Modernity, the Logic of Coloniality and the Grammar of de-Coloniality\u2019. <em>Cultural Studies<\/em> 21 (2\u20133): 449\u2013514. <a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/09502380601162647\" target=\"_blank\" rel=\"noopener\">https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/09502380601162647<\/a><\/p>\n<p>Ndlovu-Gatsheni, Sabelo J. 2021. \u2018The Cognitive Empire, Politics of Knowledge and African Intellectual Productions: Reflections on Struggles for Epistemic Freedom and Resurgence of Decolonisation in the Twenty-First Century\u2019. <em>Third World Quarterly<\/em> 42 (5): 882\u2013901. <a href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/01436597.2020.1775487\" target=\"_blank\" rel=\"noopener\">https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/01436597.2020.1775487<\/a><\/p>\n<p>Ndlovu-Gatsheni, Sabelo J. 2023. \u2018Intellectual Imperialism and Decolonisation in African Studies\u2019. <em>Third World Quarterly<\/em>, May, 1\u201318. <a href=\"https:\/\/doi.org\/10.1080\/01436597.2023.2211520\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/01436597.2023.2211520<\/a>.<\/p>\n<p>Steinmetz, George. 2023. <em>The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire<\/em>. Princeton Modern Knowledge. Princeton, New Jersey: Princeton University Press. <a href=\"https:\/\/www.degruyter.com\/document\/doi\/10.1515\/9780691237435\/html?lang=de#contents\" target=\"_blank\" rel=\"noopener\">https:\/\/www.degruyter.com\/document\/doi\/10.1515\/9780691237435\/html?lang=de#contents<\/a>.<\/p>\n<\/div>\n<p><strong>Institutions and Disciplines of Imperial Power &#8211; Museums<\/strong><\/p>\n<div style=\"text-indent: -2em; padding-left: 2em;\">\n<p>Assilkinga, M., L. Breuer, R.T. Fossi, A. Gouaffo, Y. LeGall, Y.K. Matchinda, F.M.C. Refem, et al. 2023. <i>Atlas der Abwesenheit: Kameruns Kulturerbe\u00a0 in Deutschland<\/i>. Ed. B\u00e9n\u00e9dicte Savoy, Andrea Meyer, and Albert Gouaffo. Berlin: Reimer. <a href=\"https:\/\/doi.org\/10.11588\/arthistoricum.1219\" target=\"_blank\" rel=\"noopener strict-origin-when-cross-origin\">doi.org\/10.11588\/arthistoricum.1219<\/a><\/p>\n<p>Folga-Januszewska, Dorota, Martina Lehmannov\u00e1, Jasna Gaburov\u00e1, Elke Kellner, and Pawe\u0142 Jaskanis, eds. 2019. <em>Museums and Identities: Planning an Extended Museum<\/em>. Muzeologia, vol. 20. Warsaw: Museum of King Jan III\u2019s Palace at Wilan\u00f3w. <a href=\"https:\/\/www.google.com\/url?sa=t&amp;rct=j&amp;q=&amp;esrc=s&amp;source=web&amp;cd=&amp;cad=rja&amp;uact=8&amp;ved=2ahUKEwjSh6SWt8uEAxUeQvEDHYIFCjwQFnoECBMQAQ&amp;url=https%3A%2F%2Fsklep.wilanow-palac.pl%2Fpl%2Fp%2Ffile%2F77ac081ffc156f0eb00d555ed6fda990%2FMuseums-and-Identities.-Planning-an-Extended-Museum-ebook.pdf&amp;usg=AOvVaw1TW11Cvyvszvts1KzUfwBA&amp;opi=89978449\" target=\"_blank\" rel=\"noopener\">https:\/\/www.google.com\/url?sa=t&amp;rct=j&amp;q=&amp;esrc=s&amp;source=web&amp;cd=&amp;cad=rja&amp;uact=8&amp;ved=2ahUKEwjSh6SWt8uEAxUeQvEDHYIFCjwQFnoECBMQAQ&amp;url=https%3A%2F%2Fsklep.wilanow-palac.pl%2Fpl%2Fp%2Ffile%2F77ac081ffc156f0eb00d555ed6fda990%2FMuseums-and-Identities.-Planning-an-Extended-Museum-ebook.pdf&amp;usg=AOvVaw1TW11Cvyvszvts1KzUfwBA&amp;opi=89978449<\/a>.Kazeem, Belinda, Charlotte Martinz-Turek, and Nora Sternfeld. 2009. <em>Das Unbehagen im Museum: postkoloniale Museologien<\/em>. Schnittpunkt, Band 3. Wien: Verl. Turia + Kant. <a href=\"https:\/\/www.schnitt.org\/_media\/books\/schnittpunkt_3_Unbehagen_im_Museum.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.schnitt.org\/_media\/books\/schnittpunkt_3_Unbehagen_im_Museum.pdf<\/a>.<\/p>\n<p>Oswald, Margareta von. 2022. <em>Working through Colonial Collections: An Ethnography of the Ethnological Museum in Berlin<\/em>. Leuven: Leuven University Press. <a href=\"https:\/\/library.oapen.org\/handle\/20.500.12657\/58949\" target=\"_blank\" rel=\"noopener\">https:\/\/library.oapen.org\/handle\/20.500.12657\/58949<\/a><\/p>\n<p><a href=\"https:\/\/digitalbenin.org\/\" target=\"_blank\" rel=\"noopener\">\u201cDigital Benin\u201c: Database with over 5,000 &#8222;objects&#8220; from the Kingdom of Benin in 136 institutions.<\/a><\/p>\n<p><span style=\"color: #ff00ff;\"><strong>Institutions and Disciplines of Imperial Power &#8211; Universities<\/strong><\/span><\/p>\n<p>Ahmed, Sara. 2012. <em>On Being Included: Racism and Diversity in Institutional Life<\/em>. Durham\u202f; London: Duke University Press. <a href=\"https:\/\/static1.squarespace.com\/static\/5f19ed0382525a1ca134124a\/t\/5f8b86ebe71556378586ee75\/1602979563714\/Sara+Ahmed+-+On+Being+Included_+Racism+and+Diversity+in+Institutional+Life+%282012%2C+Duke+University+Press%29+-+libgen.lc.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/static1.squarespace.com\/static\/5f19ed0382525a1ca134124a\/t\/5f8b86ebe71556378586ee75\/1602979563714\/Sara+Ahmed+-+On+Being+Included_+Racism+and+Diversity+in+Institutional+Life+%282012%2C+Duke+University+Press%29+-+libgen.lc.pdf<\/a>.<\/p>\n<p>Barnett-Naghshineh, Olivia, and Antony Pattathu. 2021. \u2018Introduction to the Special Issue Decolonizing Anthropology: Race, Emotions and Pedagogies in the European Classroom\u2019. <em>Teaching Anthropology<\/em> 10 (4): 1\u201316. <a href=\"https:\/\/doi.org\/10.22582\/ta.v10i4.638\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.22582\/ta.v10i4.638<\/a>.<\/p>\n<p>Castillo, Rosa Cordillera A., and Hansj\u00f6rg Dilger. 2022. \u2018Ethics as Embodied Practice: Reflexivity, Dialogue and Collaboration \u2013 in Conversation with Prof. Dr. Hansj\u00f6rg Dilger\u2019. <em>International Quarterly for Asian Studies<\/em> Vol. 53 No. 4 (December): 505-518 Pages. <a href=\"https:\/\/doi.org\/10.11588\/IQAS.2022.4.20796\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.11588\/IQAS.2022.4.20796<\/a>.<\/p>\n<p>Hammana, Zouhair, and Victoria Louisa Klinkert. 2021. \u2018Glitching the University Machine\u2019. <em>Teaching Anthropology<\/em> 10 (4): 36\u201346. <a href=\"https:\/\/doi.org\/10.22582\/ta.v10i4.621\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.22582\/ta.v10i4.621<\/a>.<\/p>\n<p>Shahjahan, Riyad A., and Clara Morgan. 2016. \u2018Global Competition, Coloniality, and the Geopolitics of Knowledge in Higher Education\u2019. <em>British Journal of Sociology of Education<\/em> 37 (1): 92\u2013109. <a href=\"https:\/\/doi.org\/10.1080\/01425692.2015.1095635\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/01425692.2015.1095635<\/a>.<\/p>\n<hr \/>\n<\/div>\n<p><strong>Footnotes<\/strong><\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a>Fanon, Frantz. The Wretched of the Earth. New York: Grove Press, 1963.<br \/>\n<a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a>T\u00e1\u00edw\u00f2, Ol\u00faf\u1eb9\u0301mi. Against Decolonisation: Taking African Agency Seriously. London: Hurst &amp; Company, 2022.<\/p>\n","protected":false},"author":22,"featured_media":0,"menu_order":0,"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"autor":[690,691],"class_list":["post-11559","decolonizinganthro","type-decolonizinganthro","status-publish","hentry","autor-amelie-greefe","autor-hannah-maria-reupert"],"acf":[],"_links":{"self":[{"href":"https:\/\/boasblogs.org\/de\/wp-json\/wp\/v2\/decolonizinganthropology\/11559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/boasblogs.org\/de\/wp-json\/wp\/v2\/decolonizinganthropology"}],"about":[{"href":"https:\/\/boasblogs.org\/de\/wp-json\/wp\/v2\/types\/decolonizinganthro"}],"author":[{"embeddable":true,"href":"https:\/\/boasblogs.org\/de\/wp-json\/wp\/v2\/users\/22"}],"version-history":[{"count":45,"href":"https:\/\/boasblogs.org\/de\/wp-json\/wp\/v2\/decolonizinganthropology\/11559\/revisions"}],"predecessor-version":[{"id":11626,"href":"https:\/\/boasblogs.org\/de\/wp-json\/wp\/v2\/decolonizinganthropology\/11559\/revisions\/11626"}],"wp:attachment":[{"href":"https:\/\/boasblogs.org\/de\/wp-json\/wp\/v2\/media?parent=11559"}],"wp:term":[{"taxonomy":"autor","embeddable":true,"href":"https:\/\/boasblogs.org\/de\/wp-json\/wp\/v2\/autor?post=11559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}